Cantillation Before Islam: How Did Arabian Jews Read the Torah?

An open historical question I have been trying to get a clearer answer to, offered here as an exploration rather than a conclusion.

The Hebrew Bible as it is chanted today carries a system of cantillation marks — the teÊ¿amim — that govern how the text is sung in liturgy. Those marks, in the form we know them, are a product of the Tiberian Masoretes and were fixed in writing only around the seventh to tenth centuries CE. That dating raises a question that sits right on the seam between Jewish and early Islamic history.

The question

Did the Jews of Arabia, before Islam or during the lifetime of the Prophet ï·º, already have a standardized melodic style for reading the Torah in ritual or liturgical settings? And how much can we actually claim to know about it?

What we can and cannot say

A few things seem reasonably clear, and a great deal does not:

• The written marks came later. The Tiberian pointing and accents postdate the early seventh century, so whatever Arabian Jews were doing, they were not reading from a notated system like the one preserved in later Masoretic manuscripts.
• Oral cantillation is older than its notation. The absence of written marks does not mean the absence of chanted reading. Structured oral traditions of liturgical recitation plainly predate the Masoretic project; the marks arguably codified an existing practice rather than inventing one.
• Arabian specifics are thin. The hard part is evidence for Arabian Jewry in particular. The communities of the Ḥijāz and Yemen are historically real and were liturgically active, but direct testimony to a standardized melodic mode among them in this period is sparse, and much of what gets said rests on back-projection from later, better-documented traditions.

Why it matters

The question is not idle. The early Islamic milieu was one in which scripture was heard as much as read, and comparative questions about how neighboring scriptural communities performed their texts — melodically, mnemonically, liturgically — bear on how we understand the wider oral-scriptural culture of late antique Arabia. If anyone can point me to solid scholarship on pre-Islamic or early-seventh-century Arabian Jewish liturgical reading, I would be grateful; this is a genuine gap in what I have been able to find.

This exploration began as a question I posed on Reddit. Read or join the original discussion here: https://www.reddit.com/r/AcademicQuran/comments/1ivl1hb/what_do_we_know_about_tammim_and_oral_reading_of/